God brought Golib茅 Omenaka to Northern California. The journey started in Manchester, England, when he encountered the teachings of a Redding-based megachurch called Bethel, and took off when a friend prophesied that God had called Omenaka to Bethel.
Specifically, God called Omenaka to the , where the 24-year-old would undertake a spiritual transformation and be trained in miraculous healing.
In the two decades since the School of Supernatural Ministry鈥檚 founding, more than 10,000 people from around the world have made the same pilgrimage, turning Redding into an unlikely global epicenter of Christian culture.
Today, walking around this former logging town of 90,000 residents, you can meet people from a dozen countries in a day. This year, the school graduated 2,500 students, representing more than 70 countries; the youngest was 18, the oldest 85.
It was founded by a fifth-generation pastor, Bill Johnson, who heads up local Bethel Church, and started with a few dozen local students. Today the school enrolls more international vocational students than any other school in the country, by far, according to . In 2017, Bethel had 1,792 international students enrolled. The institution with the next highest enrollment was Dean International, a flight-training school in Florida, with 888 international vocational students.
鈥淲e are a supernatural school. We believe that healing is for today,鈥� says Leslie Crandall, who oversees first-year students.
Students are taught that God is actively at work in the world, and miracles did not die with Jesus; they鈥檙e taught that God can manifest his healing power through their prayers, according to students and leaders. 鈥淲e believe that God is still speaking, and he can speak to his kids and he does,鈥� Crandall says.
When Omenaka first encountered Bethel鈥檚 teachings back in England, he balked. 鈥淢y internal response was this is the stupidest thing I鈥檝e ever heard of in my life,鈥� he says.
A leader at his church in Manchester wanted him to go on something called a 鈥渢reasure hunt,鈥� a practice originated by Bethel. He was meant to search the streets of his city for people in need of healing. Guided by impressions from God, he would find strangers to pray for and, ideally, heal.
YouTube is full of 鈥� small groups, usually of young people, wandering the streets, airports and malls of the world asking to place their hands on strangers 鈥� a Redding-born practice exported around the globe.
Omenaka grew up religious, still, the idea of modern-day miracles didn鈥檛 sit well with him at first. 鈥淚 was afraid, to be honest,鈥� he says.
But as he opened himself to the unfamiliar teachings, something shifted in him. 鈥淲hen you pray for a complete stranger on the streets, and they get healed of a leg injury, and they say, 鈥榃hat the heck have you done to me?鈥� that kind of changes the way you look at things.鈥�
It changed things so much that Omenaka enrolled at the School of Supernatural Ministry. After eight years, he鈥檚 still in Redding. He met his wife here, and they have two kids. Now, he鈥檚 a pastor at the school.
Omenaka鈥檚 story is typical of students here. For most, it鈥檚 a far-flung brush with Bethel that draws them to Redding.
Bethel鈥檚 influence goes far beyond its megachuch of 11,000 members and school with international pull. is played around the world, and its studios have produced a handful of Billboard 200 hits the last decade.
Then there鈥檚 , a subscription service that streams church services, e-courses and original shows produced by Bethel. Bethel鈥檚 weekly podcast has 20 million downloads a year; there are dozens of books written by Bethel leaders; several conferences each year, centered on everything from music to , bring more than 25,000 people to Redding. There鈥檚 also Bethel鈥檚 tech school, K-8 school and art school, and its international leadership network, , created by a former top-level British prison executive.
鈥淚t represents a new form of Christianity that could reshape the global religious landscape for years to come,鈥� write sociologists Richard Flory and Brad Christerson in 鈥淭he Rise of Network Christianity: How Independent Leaders Are Changing the Religious Landscape.鈥� Bethel and other neo-Charismatic powerhouses like it are untethered to traditional church structures or denominations. They鈥檙e savvy digital marketers who leverage the power of electronic communication to expand their reach, according to Flory and Christerson.
For those who flock to the School of Supernatural Ministry, proximity to Bethel鈥檚 vaunted spiritual leaders, Bill Johnson and Kris Vallotton, and the promise of direct access to the supernatural are a powerful draw. But many stay for the sense of community or spiritual growth.
鈥淚 came here thinking I will grow in my prophetic, I will do all kinds of miracles,鈥� says Henk Van Diest. He and his wife sold their house in the Netherlands and moved their family to Redding to attend the school.
He enrolled for two years and spent three years working in Bethel鈥檚 , where people receive prayer. 鈥淚 saw so many miracles,鈥� he says, 鈥渂ut in the end, my relationship with God is the most important thing. It became more about my identity.鈥�
The School of Supernatural Ministry is not accredited and doesn鈥檛 confer degrees, but each year thousands of students pay the $5,250 tuition for an unconventional religious education. The school is less about studying religion than living it in the world.
鈥淚t鈥檚 not only head knowledge, like rational,鈥� Van Diest says. 鈥淚t felt sometimes like open-heart surgery.鈥� He and his wife plan to stay in Redding for a fourth year and are preparing to sell their real estate business in the Netherlands.
Flory, the director of research at the Center for Religion and Civic Culture at the University of Southern California, speculates that鈥檚 partly why, while religion is in decline, especially among younger people, this expression of neo-Charismatic Christianity 鈥� Charismatic meaning emphasizing miracles and manifestations of the Holy Spirit 鈥� is one of, if not the, fastest-growing forms of Christianity in this country and the world.
California is home to two of the world鈥檚 most prominent examples: Harvest International Ministry (HRock Church), based in Pasadena, and Bethel.
鈥淐alifornia is not the only incubator of Pentecostal/Charismatic Christianity,鈥� says Flory, 鈥渂ut it is one of the most important. There鈥檚 less religious infrastructure that tells you what you can and can鈥檛 do here.鈥�
In general, Flory says, Pentecostalism is associated with specific denominations like the Assemblies of God, while Charismatic tends to refer to a more independent form of Pentecostal Christianity that exists beyond traditional denominational bounds. But both emphasize miracles, prophecy and other gifts of the Spirit.
In the popular imagination California may not be a particularly religious place, but there are (churches with regular attendance of more than 2,000 people), more than in any other state. Pentecostalism itself was born here. 鈥淐alifornia has, for everybody, been a land of opportunity, not just liberal hippie types,鈥� Flory says.
Ultimately, Bethel wants to be more than a school with international pull, more than a megachurch. Flory says its objective is nothing short of cultural transformation.
He describes the leadership鈥檚 goal this way: 鈥淟et鈥檚 get the right kinds of Christians in the right kind of public sectors of American society: politics, economics, Hollywood, etc., and then through their efforts we鈥檒l bring about the Kingdom of God on Earth in the here and now.鈥�
But some Redding residents don鈥檛 want to be part of the experiment.
鈥淩edding is their test case of turning a city that is a democracy into a theocracy,鈥� says Laura Hammans, a member of Investigating Bethel, a Facebook group with more than 1,000 members.
Hammans is one of a dozen members of the group meeting at a Redding park one afternoon. Another member, Donna Zibull, is passing out stickers that say, 鈥淒on鈥檛 drink the Kool-Aid.鈥�
鈥淲e鈥檝e handed them out freely because we want to get the message out there,鈥� Zibull says. 鈥淪ome people are afraid to put them on their car.鈥�
Afraid, she says, because the church鈥檚 influence feels like it runs through the core of the city. Redding鈥檚 mayor, ; Bethel of several police officers when the city couldn鈥檛 afford to; a Bethel-connected nonprofit of the city鈥檚 civic auditorium and now holds Supernatural School classes there; Bethel鈥檚 influence was central to getting a direct flight from LAX to Redding approved last year; and there鈥檚 a $150 million underway that will triple the church鈥檚 capacity and allow the school to grow by 1,000 students.
For some, the line separating church and state is hard to trace at this point, threatening the integrity of the city. 鈥淭hey have this really well-organized program to innervate everything with their influence,鈥� says David Boone, another member of Investigating Bethel. 鈥淵ou get this feeling that they know they鈥檙e a sort of virus, but they think they鈥檙e the good virus that we all need.鈥�
For many others, Bethel is a positive force, one that鈥檚 given the city a much needed economic boost and made it more vibrant and diverse.
Either way, Bethel鈥檚 outsize influence on this little city is unavoidable. Redding has become a new kind of Christian mecca.
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